Chinese technical specialists that flourished from the third century BCE to the fifth century CE. Taoists’ or ‘popular Taoists,’ since all such arts were later incorporated in the Taoist religion. Only in specific cases depending on contexts, should the term be translated ‘magicians,’ ‘alchemists,’ tung acupuncture book pdf ‘immortalists.
The word “fang” in its various common contexts meant “efficacious,” “formulaic,” “parallel,” “correlative,” “comparative,” “medicinal,” “spiritual,” or “esoteric. Each of these meanings is potentially a factor in the etymology of the term. Ch’in and Han courts, the name expressed some essential quality of these people. Virtually all the fang-shih prominent enough to be included in dynastic histories specialized in only one of these areas. The writings we have, not a random sample, are of high literary quality. Early stories about technicians often have them confounding philosophers. If he did, it tended to be obtained irregularly, most often as an imperial gesture.
He usually held conventional moral and political opinions, if we can rely on the record, but the stigma of inappropriate technical enthusiasms, however faint, is commonly visible. At the same time descriptions of him never limn the full humanity, the mastery of the social Way, of the more conventional great. French translation of the same biographies. Treatise on the Feng and Shan Sacrifices” of the “Records of the Grand Historian”. Song Wuji, Zhengbo Qiao, Chong Shang, Xianmen Gao, and Zui Hou were all men of Yan who practiced magic and followed the way of the immortals, discarding their mortal forms and changing into spiritual beings by means of supernatural aid. Qi and Yan, though they claimed to transmit his teachings, were unable to understand them. Thus from this time there appeared a host of men, too numerous to mention, who expounded all sorts of weird and fantastic theories and went to any lengths to flatter the rulers of the day and to ingratiate themselves with them.
Their bodies were released, dissolved, and transformed. From the age of Kings Wei and Xuan of Qi and King Zhao of Yan, men were sent from time to time to set out to sea and search for the islands of Penglai, Fangzhang, and Yingzhou. These were three spirit mountains which were supposed to exist in the Gulf of Bohai. They were not very far from the land of men, it was said, but the difficulty was that, whenever a boat was about to touch their shores, a wind would always spring up and drive it away. In the past, people said, there had been men who succeeded in reaching the, and found them peopled by fairy sprits who possessed the elixir of immortality. All the plants and birds and animals of the islands were white, and the palaces and gates were made of gold and silver. Seen from afar, the three spirit mountains looked like clouds but, as one drew closer, they seemed instead to be down under the water.
In any event, as soon as anyone got near to them, the wind would suddenly come and drag the boat away, so that in the end no one could ever reach them. Mount Penglai in 219 BCE, and then sent Lu Sheng 盧生 “Master Lu” in 215 BCE. The alchemist Li Shaojun 李少君 attempted to recreate the Yellow Emperor’s rite to transform cinnabar into gold. The architect Gongyu Dai 公玉帶 claimed to have the Yellow Emperor’s plans for a 12-story pentagonal hall, which Emperor Wu had rebuilt in 102 BCE.
Han to include the ubiquitous experts in detecting shifts in the balance of the natural world. Fangshi originated in southern China. Sin was punished by ailments in the view of the Heavenly Masters. The Shangqing syncretized the Heavenly Masters with fangshi. Buddhism, Fangshi, and Heavenly Masters were synchronized in Lingbao. Celestial Master petitions to divinities were copied by the canon of the Lingbao and fangshi rites were also copied by them. His brief summations of other techniques are similarly uninformative or inaccurate.
Zhou dynasty astrology, divination, and record-keeping. Shang and Zhou they were the only ones who knew divination and writing. Their divination practices can be traced back to late Shang-dynasty oracle-bone culture, Chou-dynasty milfoil-stalk procedures, and Chou astrological and calendric technology. Hence they practiced a range of therapies from acupuncture and pharmacology to incantation and talismanic exorcism.